THE SECOND WAVE
After completing the eight-year
contract, most of the coolies were repatriated to their
homeland, but some Chinese immigrants, having obtained their
freedom, settled permanently in Cuba. The first registered
Chinese, settled in Havana in 1858, are Chang Leng that owned a
small inn, and Lam Siu Yi that had a vegetable stand on the
current Avenida Zanja.
The growing Chinese community in
Havana began to settle around the current Zanja street, because
Zanja Real (Royal Ditch), that supplied drinking water to Old
Havana, was passing through this area. Some of these people were
working in the fields, but some of the Chinese immigrants
succeeded also to open their own business, like street vending,
restaurants and laundries, or they worked in factories and in
domestic services. The common feature of these Asian immigrants
was their hard work.
The Chinese community increased over
time and began to develop a distinct community, thus the
so-called El Barrio Chino (Chinatown) emerged in the area that
was initially bordered by the Reina street (current Simón
Bolívar street), the San Martin street, Avenida de Italia
(current Galiano) and Belascoaín (current Padre Varela street).
About 10.000 Chinese were living in 40-45 blocks here,
constituting almost a town. Small commercial establishments,
like warehouses for retail sale of food, dried fish and poultry,
pharmacies that sell exclusive products of the traditional
Chinese medicine, laundries, shoe repairers, restaurants, inns
were lined up along the Zanja street, the heart of the
Chinatown, but the typical Chinese that resisted the Cuban
culture, were residing on the Dragones street.
Although the working conditions in
Cuba were poor, this did not affect the entry of Chinese workers
into the country in later years, so that by 1870, the number of
the Chinese in the island reached more than 40.000. There were
also Chinese groups that came freely to the island on their own
initiative from the US, especially from California.
In the period of 1848 and 1873 the
number of the Chinese immigrants in the US was roughly equal to
the number of the Chinese immigrants in Cuba. The discovery of
gold in the mountains on the Pacific coast of California and the
new transcontinental railroad through the high mountain reaches
are the reasons why these people preferred the US. However, the
dream of Gold Rush ended with frustration, the intended
railroads were completed in 1869 and, soon after, the financial
crisis of 1873 led to the rise of the anti-Chinese
discrimination, so that the violence against the Asians
accelerated under cover of the anti-Asian exclusion laws that
were being put forward in many states. These people that were
escaping from racist practice in the US at the time, came to the
island with the hope of finding a favorite country where they
could also invest. This migration, which took place in waves,
continued from 1865 until 1875 and it is estimated that about
5.000 Chinese entered the island, mostly travelling through
Mexico or departing from the port of New Orleans.
These Chinese, particularly coming
from California, were mostly from a different class than the
coolies that made up the vast majority of the contracted labor
in the sugar cane plantations at that time. They were largely
traders and merchants, so that with their arrival, the Chinatown
of Havana underwent a major change and it began to be
transformed into a center of trade, commerce, and banking that
rapidly became second in the Americas only to San Francisco’s
Chinatown.
Thus, a petty Chines bourgeoisie
emerged from these well-off Chinese immigrants that were
importers and financiers, as well as owners of shop of all kinds
like wineries with exotic goods, shoe stores, fruit stands,
restaurants, etc., where the free coolies were employed. In 1870
the first shop that was importing Asian products, was opened by
the bankers Ley Wong, Youy Shan and Long Tong. In the same year,
the Casa Con San, the second largest Chinese trading house, was
established with a capital of 50.000 pesos. It was located
outside of Chinatown.
By the end of the 1880s, some wealthy
Chinese invested capital in sugar production and its trade. They
owned two sugar cane mills in Las Villas, one in Sagua la Grande
and another in Santo Domingo. According the census in 1899, the
number of the Chinese plantations reached 42.
On the other hand, some Chinese
took up some other business, like the prostitution sector. They
were importing the women from China and the US. The drug traffic
was also active in the Chinatown at the end of the 19th century.
In 1878, a shop dedicated to the
importation of opium and its products for consumption, was
opened with the name of Hay Lay Hon y Cía on the Galiano street
#116.
In the 1870s, one of the
greatest entertainments of the Chinese people was the theater.
The first Chinese theater was opened on the Zanja street where
it intersects with the San Nicolás street.
Later it was transformed into a cinema with the name El
Pacifico. In 1875, the Sun Yon Theater was inaugurated on the
Lealtad street where in intersects with the Reina street. It was
followed by the Chinese Theater on the Zanja street that later
was transformed into the Shanghai Theater. The most important
Chinese theater of the time was the Golden Eagle, located on
Rayo street #104. Chinese opera performers from California
staged here frequently.
The first Chinese restaurant
in Havana was opened on the Dragones street #40 in 1874. It
served Chinese dishes, imported from California. However, the
Chinese meal was not preferred by the Cubans, as they were
accustomed to the taste of their traditional meal.
The Chinese residents developed
several community organizations and social clubs. The Union (Kit
Yi Tong) arose in 1867, purposing the unity of all the Chinese
residents in Havana. It was followed by the Brothers (Hen Yi
Tong) in 1868 and by the Society of the Three Brothers (San He
Hui) in 1887. The latter is the antecedent of Hongmen Min Chih
Tang Society, known as Chee Kung Tong until 1946. The most
popular Chinese organization is the Chung Wah Casino, founded in
Sagua la Grande, a municipality of the province Villa Clara,
located on its north coast, in 1893. Chung Wah Casino responded
to the needs of fraternity and protection of the Chinese
immigrants while establishing a common space to reproduce the
cultural and ethnic identity of its members. It is considered
the oldest of the Cuban casinos in the island. In recent
decades, the Chung Wah Casino has acted as a representative
center for the Chinese community in Cuba, preserving the
relationship of existing societies in the country and guarding
the Chinese cemetery, the Kwong Wah Po newspaper, the
Chinese-language weekly that still publishes in Havana, and the
Chinese pharmacy. In 2006, the national character of the casino
was declared. The Chinese immigrants had also a theater in Sagua
la Grande, established in 1876; however, it disappeared after a
fire.